It is difficult to imagine a more important question than
the one that forms the title of this article. While concerns in this life
dominate most people's attention we ought to be more concerned about the life
to come. Are we saved? How do we know we are saved? What does the Bible say one
does to be saved? This article will attempt to answer these crucial questions.
"Perhaps no place in scripture can answer these
questions quite like Acts 2:38. Acts 2 is an ideal place to study salvation for
several reasons.
To begin with, it is the first place that God's complete
plan of salvation is announced. Second, it contains the preaching of an
inspired apostle, Peter, who spoke exactly what the Holy Spirit told him to say.
Third, and most important to our study, Acts 2 begins with unsaved people and
ends with saved people.
What happens to them in this chapter that moves them from a
state of being lost to a state of being saved is of primary importance.
Space does not allow a full analysis of Peter's sermon, but
we need to note the key components in this very first gospel sermon. After the
Apostles were anointed with the Holy Spirit they began to speak in foreign
languages and tongues of flame like fire sat on them (2:1-12). All of this,
coupled with the sound of a mighty windstorm, caused many people to come see
what was happening.
Peter seized the opportunity and began to proclaim the
gospel. Repeatedly drawing on Old Testament prophecies to prove his points,
Peter taught the people that the rejected Jesus was the Messiah and Savior of
the world.
Acts 2
37When the
people heard this, they were cut to the heart and said to Peter and the other
apostles, "Brothers, what shall we do?"
38Peter
replied, "Repent and be baptized, every one of you, in the name of Jesus
Christ for the forgiveness of your sins. And you will receive the gift of the
Holy Spirit. 39The promise is for you and your children and for all who are far
off--for all whom the Lord our God will call."
40With many
other words he warned them; and he pleaded with them, "Save yourselves
from this corrupt generation." 41Those who accepted his message were
baptized, and about three thousand were added to their number that day.
42They
devoted themselves to the apostles' teaching and to the fellowship, to the
breaking of bread and to prayer. 43Everyone was filled with awe, and many
wonders and miraculous signs were done by the apostles.
44All the
believers were together and had everything in common. 45Selling their possessions
and goods, they gave to anyone as he had need. 46Every day they continued to
meet together in the temple courts. They broke bread in their homes and ate
together with glad and sincere hearts, 47praising God and enjoying the favor of
all the people. And the Lord added to their number daily those who were being
saved
In verse 36 he forcefully closes his sermon by stating,
"Therefore let all the house of Israel know assuredly that God has made
this Jesus, whom you crucified, both Lord and Christ."
What a bombshell! The Messiah the Jews had been anxiously
awaiting for centuries had come, Peter said, and instead of being received with
joy was viciously murdered! Peter's sermon convicted the audience of the crime
of murdering the Son of God.
Has there ever been people any more lost than those on that
day? Their pitiful cry in verse 37 ("Now when they heard this, they were
cut to the heart, and said to Peter and the rest of the apostles, Men and
brethren, what shall we do") brings us to the verse we wish to study.
What the Bible says about salvation can well be answered by
considering what Peter said next.
Peter's reply was simple: "Repent, and let every one of
you be baptized in the name of Jesus Christ for the remission of sins; and you
shall receive the gift of the Holy Spirit" (Acts 2:38).
Allow me to make several observations from this significant
passage. First, do you see that Peter told the people to do something? The idea
that man does nothing to receive salvation is wholly defeated right here. Such
teaching has been done out of wrong concept of works and a failure to
understand God's grace.
Certainly all are saved by grace, and nothing can be done to
earn that favor (Ephesians 2:8-9). It is impossible to work one's way into
heaven, to do special deeds that catch God's eye and cause Him to bless one
with salvation, or to do anything in any way that merits or deserves the
priceless free gift of salvation.
However, eliminating works that earn grace does not
eliminate every kind of human activity. God has been showering His grace upon
people for centuries, but this has never meant that people were not required to
obey Him and do as He instructs. Genesis 6:8 tells us that Noah "found
grace in the eyes of the Lord." Hebrews 11:7 furthers our understanding of
Noah's salvation when it says "By faith Noah, being divinely warned of
things not yet seen, moved with godly fear, prepared an ark for the saving of
his household. . . ."
Notice that Noah was saved by grace and by faith, but
neither of those eliminated his need to "prepare an ark." In other
words, Noah's salvation came about as his faith led him to obey God.
Isn't this exactly what Peter is telling the people in Acts
2? That they have faith is evident (more about this in a moment). Peter's
command "to repent and be baptized" did not nullify grace, nor
exterminate their salvation by faith. He simply urged, by the inspiration of
the Holy Spirit, that these people take the action steps necessary to
demonstrate their obedient hearts.
James brings these thoughts together perfectly when he
writes, "But someone will say, 'You have faith, and I have works.' Show me
your faith without your works, and I will show you my faith by my works . . .
You see then that a man is justified by works, and not by faith only."
(James 2:18, 24).
Peter told the people in Acts 2 they needed to do something
to be justified (saved). Those actions did not earn salvation, but were clearly
necessary if they wanted to accept the gracious gift of salvation.
Second, do you see that not everyone will be saved? The
universalist says that everyone will be saved, despite their life, faith, or
deeds. How can this be in light of Acts 2:38? Peter did not say, "Do
nothing because God is going to save you all."
Further, we might note that Peter did not say "Do
nothing because God has predestined some of you to be saved and has predestined
the rest to be lost and nothing you can do can change that." This isn't
the teaching of Peter by any stretch of the text.
2 Thessalonians 1:8 makes it clear that Jesus will take
vengeance "on those who do not know God, and on those who do not obey the
gospel of our Lord Jesus Christ." How can anyone doubt the necessity of
obedience, or that obedience can and does affect one's eternal destiny?
Third, do you see that Peter did not say "You will be
saved by faith only". Peter did not tell the crowd "Ask Jesus into
your heart," or "Pray this little prayer to be saved." So many
today offer a plan of salvation that is incomplete and insufficient. They tell
people to believe in Christ, but they do not tell people what Peter told them:
repent and be baptized.
That the people of Acts 2 had faith is certain because the
scriptures say the message "pricked their heart." They would not have
asked Peter what to do if they did not believe the message. They had the
essential quality of faith that every person wanting to be saved must have
(John 8:24).
But nowhere in scripture do we read that faith alone can
save. Indeed, the passage in James says exactly the opposite: "You see
then that a man is justified by works, and not by faith only." (James
2:24). This is the only place in scripture where the phrase "faith
only" occurs and it is preceded by the word "not!"
Peter did not teach faith only -- why should we teach or
believe it today? Let's turn our attention to what Peter did tell these people
to do. What does it mean to "repent" Repent is a word that means to
change, to turn one's life around. Repentance is essential to salvation. Jesus
says, "I tell you, no; but unless you repent you will all likewise
perish." (Luke 13:3).
One who repents has a marked change in his or her life, a
quality called "fruits of repentance" (Matthew 3:8). It is
inconceivable that one could be a sinner, separated from God, ask to be saved
from those sins and then gladly continue in them!
Those who come to God decide to leave behind sin, and that
is repentance. It is the reversal of life, from sin and darkness toward
righteousness and light. This doesn't mean that a Christian is perfect, but it
does mean that a Christian is trying to do God's will and live righteously.
The second command Peter gave was to "be
baptized." What does this mean? The term in the original Greek just means
to immerse or plunge under water. Peter is clear that baptism is not an outward
symbol that we have already been saved. Instead baptism is the point of
salvation because it is here that one's sins are forgiven.
Isn't that what Peter said? "Repent and let every one
of you be baptized in the name of Jesus Christ for the remission of sins. . .
." Remission of sins is another term for forgiveness. We could well
translate Acts 2:38 "be baptized for the forgiveness of sins."
Another passage in Acts makes this connection even stronger.
When Saul of Tarsus was praying and fasting, after seeing the vision of Jesus
on the road to Damascus, he was told "And now why are you waiting? Arise
and be baptized, and wash away your sins, calling on the name of the
Lord." (Acts 22:16).
Read those verses again carefully and see if you can answer
the following question: What does baptism do (what is its purpose)? If you
answered to "forgive sin" or "wash away sin" you are
absolutely correct, because this is what the word of God says.
Please realize as well that baptism is important because it
is in baptism that one is placed into the Body of Christ. "For as many of
you as were baptized into Christ have put on Christ." (Galatians 3:27).
Occasionally I meet someone teaching that one can be saved
without being baptized. All I do is ask if they believe they can be saved
outside Christ? No one has ever said "yes," yet many resist the
Bible's plain teaching that baptism puts one into Christ.
For these reasons we can say that baptism is the culmination
of the human activity needed to please God, demonstrate humble obedience and
accept the free gift of salvation. Again, none of these things earn salvation
any more than unwrapping a birthday gift earns the present. God is the hero
here, not humans with their religious works. But we must do as God says, and
there can be no question what God, through His inspired apostle, directed
people to do to be saved.
Peter's instructions were clear, simple and direct. What did
the people in the crowd do when Peter told them these things? If we read
further in Acts 2 we do not read that someone challenged God's plan of
salvation with their own, or that some quibbled that baptism was a
"work" and so would nullify grace, or that anyone said "baptism
seems silly."
What we do read is that three thousand were baptized that day
and that the Lord added those saved people to His church (verses 41, 47). That
is what those people did when an inspired man answered their question,
"What shall we do to be saved?" In short, unsaved people heard
Peter's sermon, did what Peter told them to do, and were saved that very day.
Surely we can do the very same with the very same result. May God bless us to
have the courage to do so.
Reprinted by permission
How are we born again, as Jesus told Nicodemus that we must
do? We must die to our sins, and our old self. Romans 6 says; 3 Or don't you
know that all of us who were baptized into Christ Jesus were baptized into his
death? 4 We were therefore buried with him through baptism into death in order
that, just as Christ was raised from the dead through the glory of the Father,
we too may live a new life. 5 If we have been united with him like this in his
death, we will certainly also be united with him in his resurrection.
Most preach an incomplete gospel today wherein one is asked
to utter a prayer upon faith in Christ. It should give you pause that this
prayer (or any prayer for that matter) is nowhere offered in the New Testament
as a means of becoming a Christian.
The Lord said in Matthew 28:"All authority in Heaven
and on earth has been given to me, therefore, go and make disciples of All
Nations, Baptizing them in the name of the Father, the Son and of the Holy
Spirit"...
In Mark 16:16 He says; "He who believes and is Baptized
will be saved, he who does not believe will be condemned."
Note then that the 3000 who believed on the day of Pentecost
obeyed, as did Cornelius, as did the Ethiopian eunuch, as Did the Samaritans,
the Apostle Paul, as did the Phillipian jailer etc. etc..
John the Baptist prepared the way for our Lord by preaching
about the one to come and a baptism of repentance, but his teachings were
rejected by many --including many of the "religious leaders of the
day".
Where would those who believed John be if instead they had
followed the religious leaders who had rejected John's message? Today, many
religious leaders teach a method of salvation that expressly differs from that
the Lord and the Apostles taught.
In that day, many did not accept the baptism of John, and in
this day, many also reject baptism for remission of sins as commanded by the
Lord. Luke 7: 29 (All the people, even the tax collectors, when they heard
Jesus' words, acknowledged that God's way was right, because they had been
baptized by John. 30 But the Pharisees and experts in the law rejected God's
purpose for themselves, because they had not been baptized by John.)
We beg you not to reject God's purpose for yourself. There
is no need to believe us or any man--you have the Word of God in your own
hands.
Judge for yourself whether it is better to obey God rather
than men...
No comments:
Post a Comment